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The revisions were outlined in a letter that was sent to local Church leaders throughout the world and affirmed the Church’s doctrine that marriage is between a man and a woman. It was what it was and is what it is and that’s where we are, but His compassion, of course, was unexcelled and His desire and willingness and proactive efforts to minister, to heal, to bless, to lift, and to bring people toward the path that leads to happiness never ceased.” Elder Christofferson said Church leaders will not yield on their efforts to help all people find what brings happiness, “but we know sin does not.” “There’s no kindness in misdirecting people and leading them into any misunderstanding about what is true, what is right, what is wrong, what leads to Christ and what leads away from Christ,” he said.

ran a goodbye-to-all-that essay by Sally Rooney, a young Irish writer, about her brief career as a university debater.Observations, theories, and quips about the world fly between the friends like so many shuttlecocks in a conversation that never ends, because conversations, in our world of screens, don’t have to.They just change format, so that a discussion begun in person continues through texts or e-mails or, as in the following dialogue, instant messages: Bobbi: if you look at love as something other than an interpersonal phenomenon Bobbi: and try to understand it as a social value system Bobbi: it’s both antithetical to capitalism, in that it challenges the axiom of selfishness Bobbi: which dictates the whole logic of inequality Bobbi: and yet also it’s subservient and facilitatory Bobbi: i.e.mothers selflessly raising children without any profit motive Bobbi: which seems to contradict the demands of the market at one level Bobbi: and yet actually just functions to provide workers for freeme: yesme: capitalism harnesses “love” for profitme: love is the discursive practice and unpaid labour is the effectme: but I mean, I get that, I’m anti love as such Bobbi: that’s vapid frances Bobbi: you have to do more than say you’re anti things.This exchange, so rigorously serious as to be comic, calls to mind another pair of brilliant Dublin students, Cranly and Stephen Dedalus, who stroll around in “A Portrait of the Artist as a Young Man,” arguing over the Eucharist and apostasy.

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